Of storms and night walking

There was a great piece in Tricycle recently, A Gleeful Foreboding, excerpted from Clark Strand’s book Waking Up To the Dark: Ancient Wisdom for a Sleepless Age. Strand describes what happened when his town near the Catskill mountains was bumped off the grid by a hurricane.

That the larger storms sometimes turn deadly does little to chasten our feelings of anticipation. Part of it is the knowledge, gleaned from a century of experience, that things will soon go back to normal. Another is the paradox of media reports, which transform terrible events into a form of nightly entertainment while pretending to inform. In the meantime, provided no one we know has suffered harm, there’s some comfort in having nature force our hands. It feels good to release our death grip on the steering wheel, and take up the snow shovel instead.

He talks about the relief of darkness re-entering the world: a reconnection with natural rhythms enabled by disconnecting from the on/off plugged-in culture. This got me thinking of how our technology doesn’t respect the natural cycles of the body and the planet. When you check your email before going to bed, the colour temperature of your screen is 6500k – blue light that your body interprets as midday sun. Of course, it’s not always practical to hope for a hurricane to send you back to the 1800s. To stop sleep-bothering perma-noon screens messing with your circadian rhythm, you can try a program I’ve been using for a few years now. Flux will lower the colour temperature of your display gradually as sunlight fades, decreasing its impact on your body clock.

And this talk of cycles brings me to a sort-of experiment I’m currently engaged in. Thanks again to Tricycle, I’m taking an online course looking at the Buddhist Pali canon. One of the interesting things about this course is that it’s structured around the phases of the moon. It began on the recent new moon. Tomorrow will be a waxing moon and the second batch of material will become accessible; on the full moon, the third batch; on the waning moon… you get the idea.

This lunacy has the interesting effect that when I look out of the kitchen window of an evening, I see a sliver of moon hanging above the hills and fields and think ‘oh, the next part of the course is almost here’. What may seem a ridiculous abstract conceit (I suspect my wife thinks so) feels in some ways more natural than our usual means of time-keeping. Even if it is slightly hard to tell when exactly the moon is half-way between new and full. How much more humane to adopt the lunar calendar for project management and render our deliverables up to the milestone gods when the moon is slightly fatter than half-full. I am digging it.

But back to Strand, his secret love of storms, and what I really want to say — he goes on to talk about a love of walking at night, how he clambered over trees felled by the hurricane. And how his neighbours, who knew of his nocturnal bimbling, now sought to join him on nightly walks, having no light to read by and presumably having exhausted alternatives. I share his view, having often enjoyed apocalyptic weather while looking out of an office window with the impression that, now, something was actually happening.

I also am fortunate to have had for a long time a group of friends willing to hike through woods and over hills at night – sometimes after an ale or two, or five; sometimes just because we can. There are good reasons for doing this. The world becomes unfamiliar again. You take special consideration of your surroundings – what you can see of them. Sounds are different: you hear owls hooting, scuffling in undergrowth, distant cars. The sights are different: you see stars, bats, moonlight and the shadows it casts of tree branches, and of yourselves. Conversation turns to subjects that are earthier, more fundamental to us, truer in some ways. Perhaps we talk honestly of things we would not say with sunlight on our faces when we, like the rest of the world, are shadow.

On a couple of occasions, I have mixed the excitement of a storm and a night walk. I remember walking up to Clent’s four standing stones many years ago in the middle of a rainstorm with a particularly hardy friend. As we went, we made our customary jokes about Harry-Ca-Nab, the devil’s huntsman who was said to ride over Hagley Woods and that area in a storm. It’s an example of The Wild Hunt: a mythology that appears in various places all over Europe, perhaps as a way of dramatising the uncanny wildness of night when married to the power of a storm. Perhaps also a wise warning. Awareness is sharp; the limbic system and imagination are on overtime. For me, Harry-Ca-Nab is in those woods and stalks them in every storm. As I write of it now, the images come from the same pool of imagination and memory.

In any case, we pressed on to the four standing stones at the top of the hill. From there we had a good view of the surrounding hills and the town where we lived. As we’d walked, the rainstorm had developed into fully-blown thunder and lightning (knowing us, it’s possible it was that bad when we set out) but we stood between the stones at the crest of the hill for a minute or two, half mad with the scene, I suppose. I called a friend on my new Nokia 3310, which I thought was a good trick. We counted the seconds between flash and thunderclap (far too few). Hey, this storm is pretty close, I thought — as if panoramic lightning weren’t a clue. Sanity dawned on me slowly, as it usually does, if at all, and I became dimly aware of the importance of getting the f**k down off the hill.

I wrote a song about it some months later. So here’s to storms and night walks.

 

 

The New Default

Our gadgets come out of the box ready to bombard us with emails, distract with SMS messages, snare us with headlines, and amuse us with status updates. In our technocratic culture, the expectation is that we are always ready to respond. Yet the pace of information grows ever more frantic.

We could create a new default. What if we gave ourselves the time to settle into deep, uninterrupted attention; to cut away the trivial; to stop multitasking; to leave our phones off; to toss our ‘to do’ lists in the bin; to not check our email; to turn the router off; to write on paper again? What then?

The Story of Stuff

The Story of Stuff is a powerful indictment of consumerism. In twenty minutes it paints a horrific picture of the planet-stripping supply chain that furnishes us with ephemeral gizmos. For instance, did you know that for every binload of recycling you put out, there are 70 bins of waste produced further up the chain?

Most astonishing is this quote from economist Victor Lebow in 1955, which seems to have been stated in seriousness:

“Our enormously productive economy demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfaction and our ego satisfaction in consumption. We need things consumed, burned up, worn out, replaced and discarded at an ever-increasing rate.”

It’s clear that we have to find alternative ways of living and producing. As many have pointed out, it’s not like the current system is making us happier or healthier. Chatting with a friend in the wake of the 2008 financial crash, we were sure that change was in the air, that governments would take this opportunity to make decisive policy changes. How wrong we were. And yet, everywhere you find people who think the same way. Clearly, Lebow’s is an idea whose time has passed. The question is will change follow in the global economy, and how much too late?

Moving house, the not-so-minimalist way

Moving house is a time for deciding what to keep and what to throw away. A chance to be minimalist, if only I had the cojones.

We’ve decamped from Cornwall and marched on Devon. Now we are faced with many Things To Do, not least of which is deciding which of my faded treasures and never-did-come-in-handy gizmos can be safely discarded, and which are still awaiting their day of glory. Having become distantly acquainted with the idea of minimalism, I feel an urge to throw things away that is every bit as compulsive as my previous urges to acquire and hoard. The only problem is, I’m not a very good minimalist. In fact, I am minimally minimalist.

Minimalism when you hoard books

I am too sentimental. About old computer games I’ll never finish. About band t-shirts bought at gigs in my rockin’ twenties. About utterly crap films I should be ashamed to admit I’ve watched, nay enjoyed, nay owned. So while I’ve lived happily for ten months from a suitcase of clothes, I couldn’t imagine what skulking horror awaited me in a storage depot in darkest Hampshire. “Just what did I put in there?” I naïvely pondered many times. Ignorant fool! You know what the removal men awoke in the darkness. Flame and shadow. And 19 boxes of books. The b*stards were breeding in there. And three more guitars in various states of bad repair to add to the caravan of damaged string instruments I already had about me. These are the things I find especially hard to part with. Argh.

There is a process of domestic archaeology I have become too familiar with. I approach the box with strong resolve, thus:

  1. Whatever’s in there, I’ll throw out.
  2. I can’t need whatever’s in there because I already have everything I need.
  3. Oh, that’s what’s in there. I haven’t seen that in ages.
  4. It’s useful, but not to me. I’ll take it to the charity shop.
  5. I’ll take a photo of it. Then get rid.
  6. I can never be parted from it again. I’ll hide it in this box.

And now, on recovering my external hard drive, a similar mindset holds for my digital life. Can you be a digital minimalist? Not if you hang onto every text file snippet of poetry, every blurred photo, and hastily recorded song idea you’ve accumulated over the last ten years.

I managed to thin out the duplicate files using some handy software. Then, once the house was unboxed, my digital crusade began in earnest. I found some interesting things, such as this song I kind of improvised and recorded and then totally forgot about for nearly ten years. So, here is ‘The Blackest Ship’. You are one of the first people to hear it. I bought the violin off eBay and abused the bow with Jimmy Page-style antics at Distant Signal gigs. I haven’t used it much (at all) since those days but still cart it around with me.

For a brief time I was able to reconnect with whoever it is I used to be ten months ago, and ten years ago. Looking through a 500gb hard drive of old projects is a surefire way to witness the folly and doomed hope of man (me). Or, if you have the balls, go down to your local electronic waste recycling centre and shot-put it into a skip. But then again, maybe it’s worth keeping a few keepsakes around, so we don’t get too completely caught up in the current dramas and dreams of our lives, all of which will be archived sooner or later. Life goes on in its usual unexpected way.

The zenith of stuff

There’s a statistic doing the rounds that claims more than 50% of Earth’s species will be extinct within 85 years. E.O. Wilson, the Harvard professor behind this proclamation, has written about interdependence within ecosystems and the increasing pressure human activity is placing on life on Earth.

The idea that more than half of our biodiversity – both species we see everyday and those that are yet to be discovered by science – may disappear from the planet over the course of our children’s lifetimes strikes me as a startling wake up call, if one were needed. Perhaps the time has come to put aside some of our personal ambitions and learn to live simply again. We know that the period we are living in is most likely a historical blip in terms of the resources we have access to; and, as psychology tells us, we can’t pretend that we can make ourselves happier by acquiring more stuff. Our minds just don’t work that way.

We’re slowly recognising the limitations of materialism and increasingly looking to life experiences to provide meaning and status, as a glimpse at any social media feed will prove. Consumer brands are catching on, using advertising to position their products and services in a way that not only resonates emotionally but frames them as experience. Cars are for roadtrips with fashionable friends; bring a tablet on your camping trip so you can connect with nature by watching movies in your tent; these tunes are the soundtrack of your demographic’s summer. There’s also a danger that experience-seeking becomes the new materialism. Both can be extrinsic ways of looking for happiness and, as such, not as effective sources of satisfaction as we may lead ourselves to believe.

All this is easy for me to say: I’ve never been without access to material goods. In fact, I’ve acquired tons of gizmos, computers, instruments, books and clothes over the years in a quest to create, better myself in a vaguely conceived way, or just mess around with. I could fashion a three-storey cabin out of the books in my ‘to read’ pile if there were some way of turning them back into wood, or build a lifesize replica of the Pequod. This privilege has at least bought me the perspective that materialism is ultimately a dead end when it comes to adding meaning to your life. Rather, meaning comes from living in accordance to values you decide for yourself in relation to other people, traditions and what we know about the world. Given that we’re now aware of our effect on species, the climate, the planet itself, it’s surprising that we haven’t re-evaluated where we seek satisfaction more thoroughly. I’m not alone in thinking at the time of the 2008 financial crisis that certainly, now, the developed world would take systemic failure as an opportunity to address our worst excesses. That does not seem to have happened and instead we appear to be striving to reinforce the pattern of consumption and increasing output we had before.

I don’t know whether change is possible but I can’t help but feel that a more conscious, questioning attitude towards material consumption and GDP growth would be beneficial – and not just for the environment but for our individual sense of satisfaction and social cohesiveness. It’s hard to know where to begin but many people seem to be finding meaning in minimising, economising and downshifting. In the spirit of small beginnings, I’m going to give my credit card a rest over Lent – yes, even when it comes to buying books. In the longer term, let’s hope that the humanities, the arts, ecology, outdoor sports and contemplative pursuits provide us with wisdom enough to adapt responsibly to a world that is certain to change rapidly, one way or another.