For my sins, I recently stumbled back onto Twitter. The first casualty of social media is peace of mind—but since I’m also reading about stoicism, which places tranquility as the highest good, I’ve resolved not to use social media to amplify messages of distress and outrage. And boosting these messages is something I used to do quite a lot. It’s not that I’m suddenly indifferent to social and political causes. I passionately believe in many of them. However, it’s not clear that constant fear, worry, and anger are helping us.
For example, in the case of the climate crisis, significant warming seems like a fait accompli. That doesn’t mean we should roll over and let emissions skyrocket but there’s a difference between writing to raise awareness and hosing people down with rage and anxiety.… Continue reading...
I have conflicted feelings about computers. As a boy, I loved nature and playing in the garden more than anything. I thought computers were sinister, inherently bad, maybe even evil. Then, around 1990, my parents bought my brother and I an Amiga 500. At first, I was disappointed. What did I want with a computer when I could climb trees? But my parents made seemingly logical arguments in favour of this plastic devil. I could do my homework on it. It would be something to play with on a rainy day. It was fully upgradeable and would go with us through life, a trusted tool and companion. The marketers made big promises.
How should we live, considering that human history–as we’ve known it so far–may be coming to an end? If the ice caps melt, if the Amazon burns, if the world becomes a hot and desperate place we will lose the narrative of progress and security upon which our choices and values are based. What is the point of our commercial and cultural endeavours when this civilisation is so far out of balance?
Impermanence is nothing new, of course, but previously it was easier to turn a blind eye to the precariousness of life. We could believe the world would always be there, much as ever it was. There have always been parents, governments, schools, employers, and advertisers who are all too ready to give us a game to play to keep us busy.… Continue reading...
If we believe that consciousness is the only ground of meaning and value (i.e. a universe without any conscious beings to experience it might as well not exist) then three conclusions may follow.
1) There would be nothing more worthwhile doing than enriching the conscious experience of self and others through activities like philosophy, meditation, the arts, counselling and cultivating our emotional lives, sciences, socialising and collaboration.
2) We might value neurologically diverse minds not only for their inherent worth as conscious beings but also perhaps as comparatively rare forms of consciousness.
3) Any meaning derived from the exploitation of conscious animals for food or sport would be at least partially undermined by violating this quality that makes all other value possible.… Continue reading...
The Story of Stuffis a powerful indictment of consumerism. In twenty minutes it paints a horrific picture of the planet-stripping supply chain that furnishes us with ephemeral gizmos. For instance, did you know that for every binload of recycling you put out, there are 70 bins of waste produced further up the chain?
Most astonishing is this quote from economist Victor Lebow in 1955, which seems to have been stated in seriousness:
“Our enormously productive economy demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfaction and our ego satisfaction in consumption. We need things consumed, burned up, worn out, replaced and discarded at an ever-increasing rate.”
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