Things as they are

Last night I read a fascinating essay in the LA Review of Books on Donald Richie, an expatriate writer in Japan. I was struck in particular by this quote from Richie’s The Inland Sea:

“The innocent does not look for reasons behind reasons. He, secure in the animal nature that all of us have and only half of us admit, is able to see that all reality is what the West finds merely ostensible reality. Reality is skin deep because there is only skin. The ostensible is the truth.”

Whether he’s right or not, that’s a profound thought in our age of explanations. It reminded me of the scene in Zen in the Art of Archery where another expatriate, Eugen Herrigel is struggling to allow his bow to ‘shoot itself’.… Continue reading...

Kant, and Peter Singer’s Practical Ethics

I’ve started Peter Singer’s Practical Ethics MOOC on Coursera. I’m probably most sympathetic to Kant’s thought, particularly his idea that we should…

Always recognise that human individuals* are ends, and do not use them as means to your end.
– Immanuel Kant

Singer gave two objections to this which he framed as being fairly mild problems for Kant, and a third, put forward by Derek Parfit, which is more serious.

The first objection gives the example of a postman employed to send your letter to a friend. Singer said that the postman was clearly a means to your end, yet this did not seem wrong. He was able to justify Kant here by saying that postman had elected to be a means, was being compensated for his work and so this was fine.… Continue reading...

Thinking time

When you pause to think about it, time is obviously a measure of change and not a cause of change. Holding my infant son and pacing the bedroom to keep him from screaming, I looked at my wife’s bedside clock and tried to guess when I could reasonably expect to get some shuteye. Maybe it was the cumulative sleep deprivation of the last few weeks but it seemed that the hands were turning around the clockface… and that was all. There was nothing additional going on, no invisible wind blowing between the past and future: only the room, the hectic floral wallpaper, the houseplant sitting in front of the lamp I bought my wife for Christmas a few years ago and the clock hands moving.… Continue reading...

Philosophising The Stanley Parable

stanley parable 1

I spent all of last night exploring The Stanley Parable. If you haven’t played it, I’d recommend doing so before reading on.

The Stanley Parable is a computer game that does something no other artistic medium could do so well. Early in the game, you are presented with two identical doorways. Before you can decide whether to choose the door on the left or the door on the right, the narrator tells you (in the past tense) that Stanley walked through the door on the left. Wary of authority, I took the door on the right and the narrator began hours of cajoling and threatening as he tried to persuade me to follow the game’s storyline as he envisaged it. Of course, you soon realise that defying the narrator is the narrative of the game.… Continue reading...

You have to throw the book against the wall

I’ve just finished reading Margaret Craven’s I Heard the Owl Call My Name. For a novel that’s 133 pages it took me a long time to read. It’s about an Anglican priest who is unaware that he has only three years to live. The bishop is told this by the priest’s doctor and sends the young ordinand to Kingcome, British Columbia to live with First Nations Indians.

The book is resonant and so poetic that it reminds me of Cornel West in the film Examined Life saying that reading Ruskin, Twain or Melville:

“You almost have to throw the book against the wall because you are so intensely alive that you need a break.”

The following passage is Jim, one of the major characters, describing the lifecycle of salmon.… Continue reading...